Sunday, February 21, 2010

India: The country of white tigers

Recently I read the book by Aravind Adiga, ’The White Tiger’. I had heard and read many criticism about the book and for the booker prize, I remember when the author won the prize, I read the news on rediff and some other sites, with hundreds of comments by readers against both the book and the author, for how he is portraying extreme poverty driven rural India through his book, just like Danny Boyle did through Slumdog Millionare. Someone added “they want to show the west how miserable and pathetic this country is, and west gives these shits, this much credentials, appreciations and awards, just because they want to see India only like this. Poor, needy and deprived of everything”. Few comments were “if you want an international fame, just depict your country, like Ethiopia or Uganda, with some embarrassing quotes and present them as facts, and they (westerners) are all yours, go and lick their feet for their awards”, or “He was living in Australia, there he drafted this fictional draft and converted it into the book of shame for us, we live in India, he comes here for holidaying, we know the truth not him” and many more statements like that. Although, very few who were supporting the book just kept saying “please read the book first”. May be these derogatory remarks convinced me to some extent to believe them, but it certainly developed the quest for reading that book, and finally I did read it (may be last month, but better late than never), and after reading it I just want to say all those above mentioned comments (and many more like them)- just a CRAP!! To the book- a Masterpiece! And to the author- Truly Deserving!

So the main problem of the critics was that he has depicted the wrong face of India to the world, India is developing fast and he should have presented the right picture. Right picture?? Let me think what it would have been. A child begging in front of a BMW or a slum dweller collecting the garbage (which include wrappers of dogs food) from roads for their living. Truly, our country is an outstanding example of diversity; it is a place for rich and the richest, and poorest of the poor. So, while there are people who are contributing to the Swiss economy through there Swiss bank accounts, there are also people like ‘Balram Halwai’ or any face you remember sitting on the roadside or sleeping on footpath at 5 degrees temperature of winters. So please help me understand what else in the book he said that we don’t know and why that fury was? Just because he tried to open our blind-folded eyes? Infact, it’s the matter of embarrassment that the person sitting in Australia or wherever can see it and write it but not us. yeah people are busy in their lives and we actually don’t have time to see or change the things, but then if one person did that and then got the booker prize why that fuss? It could have been any of us, who just once tried to see the real thing around.

I bet the story of Balram could match anyone of the workers coming from remote areas of U.P., Bihar, Orissa or any other states. No one wants to leave there shelter to sleep on pavements, to leave their mother/kids/wife in the uncertainty of the cruel fate but what compelled them to do so? What makes them to clean toilets and roads and then beaten up by some politicians workers in turn? Just because they don’t choose to die from hunger or from Maoists or naxalites or in any other circumstances or just because they chose to fight with their destiny, there rotten fate? May be like Purulia or Lalgadh their fate would have been to die with the bullets or the lifelong slavery and battle for food. In those situations or may be worse, I salute them for they chose to rebel, instead of committing suicides due to hunger and poverty, they stepped outside.

Today we call a rikshaw wala and argue him for why he’s asking for Rs. 10 instead of 5, he then takes us to the coffee-shop or some high-priced restaurant where we leave the tip of more than the amount we paid to rickshaw puller, just to follow the customary etiquette. Certainly to understand the plight of rickshaw-puller or millions others like him is none of our business, and we leaving how much tip to where, is none of his business and therefore we stay on blind-folded. So, again we see a BMW or a huge bungalow (with swimming pool inside) we pray to god- please make me like them, and secretly oblige him that atleast we are better off from some, and the things goes on. Now, that has made India, what it is today. This culture of India is flowing in our blood and this is what made critics to write those remarks. This is why, we can never feel that GUILT of why we argue with the vendor or rikshaw-puller on that least amount of money when we simultaneously feel grateful to lord for not making us one of them. If we can’t give them their dignity atleast we can give them that fair chance to fight for their existence in the same way we are fighting for ours. In anyways survival of the fittest theory rules everywhere, let them have a chance to compete first.

Friday, February 5, 2010

Bacchan Ji again....

I admire Dr. Harivansh Rai Bacchan, for his impeccable work. I find myself more closure to him as I can relate his work with the 'real world'. In his poetry I get the glimpse of the truth, the bitterness and the sweetness that life holds, the experiences and the lessons, the goals and the achievements, love and god, death and fears, he has touched everything with his words. I wish I could have seen or listen him once, may be as one of the live listeners when he recited Madhushala first ever, I have read about the madness that those magical lines had cast upon audience who were present there, that they actually started humming with him, that apparently sounded like a chorus by ending the lines with Madhushalaaa..unanimously. I am in love with his Madhushala, and I wonder how the scene must be when they were listening to it live, joyfully reciting it with him. Truly, he was (is) a great poet, one of its kind. Captivating writing skills, magnificently chosen words, marvelously assembled in a bunch of stanzas, superbly placed one after another..and when you start reading it..you find it going better and better..touching your soul, and you wonder, could it be expressed more beautifully than this?

I wish, I could write all of his poetry here, but if not all, I would definitely want to write some of them, wishing maybe if I could write just a bit like him. This poem is the one I find very close to the real life, I felt it was written on my life, as everyone else will feel after reading it:


जीवन की आपाधापी में कब वक़्त मिला
कुछ देर कहीं पर बैठ कभी यह सोच सकूँ
जो किया, कहा, माना उसमें क्या बुरा भला।


जिस दिन मेरी चेतना जगी मैंने देखा
मैं खड़ा हुआ हूँ इस दुनिया के मेले में,
हर एक यहाँ पर एक भुलाने में भूला
हर एक लगा है अपनी अपनी दे-ले में

कुछ देर रहा हक्का-बक्का, भौचक्का-सा,
आ गया कहाँ, क्या करूँ यहाँ, जाऊँ किस जा?
फिर एक तरफ से आया ही तो धक्का-सा
मैंने भी बहना शुरू किया उस रेले में,

क्या बाहर की ठेला-पेली ही कुछ कम थी,
जो भीतर भी भावों का ऊहापोह मचा,
जो किया, उसी को करने की मजबूरी थी,
जो कहा, वही मन के अंदर से उबल चला,
जीवन की आपाधापी में कब वक़्त मिला
कुछ देर कहीं पर बैठ कभी यह सोच सकूँ
जो किया, कहा, माना उसमें क्या बुरा भला।


मेला जितना भड़कीला रंग-रंगीला था,
मानस के अन्दर उतनी ही कमज़ोरी थी,
जितना ज़्यादा संचित करने की ख़्वाहिश थी,
उतनी ही छोटी अपने कर की झोरी थी, ....so true!!
जितनी ही बिरमे रहने की थी अभिलाषा,
उतना ही रेले तेज ढकेले जाते थे,
क्रय-विक्रय तो ठण्ढे दिल से हो सकता है,
यह तो भागा-भागी की छीना-छोरी थी;

अब मुझसे पूछा जाता है क्या बतलाऊँ
क्या मान अकिंचन बिखराता पथ पर आया,
वह कौन रतन अनमोल मिला ऐसा मुझको,
जिस पर अपना मन प्राण निछावर कर आया,
यह थी तकदीरी बात मुझे गुण दोष न दो
जिसको समझा था सोना, वह मिट्टी निकली,
जिसको समझा था आँसू, वह मोती निकला।
जीवन की आपाधापी में कब वक़्त मिला
कुछ देर कहीं पर बैठ कभी यह सोच सकूँ
जो किया, कहा, माना उसमें क्या बुरा भला।



मैं कितना ही भूलूँ, भटकूँ या भरमाऊँ,
है एक कहीं मंज़िल जो मुझे बुलाती है,
कितने ही मेरे पाँव पड़े ऊँचे-नीचे,
प्रतिपल वह मेरे पास चली ही आती है,
मुझ पर विधि का आभार बहुत-सी बातों का।
पर मैं कृतज्ञ उसका इस पर सबसे ज़्यादा -
नभ ओले बरसाए, धरती शोले उगले,
अनवरत समय की चक्की चलती जाती है, (I love this line)

मैं जहाँ खड़ा था कल उस थल पर आज नहीं,
कल इसी जगह पर पाना मुझको मुश्किल है,
ले मापदंड जिसको परिवर्तित कर देतीं
केवल छूकर ही देश-काल की सीमाएँ
जग दे मुझपर फैसला उसे जैसा भाए
लेकिन मैं तो बेरोक सफ़र में जीवन के
इस एक और पहलू से होकर निकल चला।
जीवन की आपाधापी में कब वक़्त मिला
कुछ देर कहीं पर बैठ कभी यह सोच सकूँ
जो किया, कहा, माना उसमें क्या बुरा भला।